Last week marked an end to a lot of the tension found in the Abraham story. The story known as the Akedah (binding) was full of it as Abraham was called to sacrifice his son that was the fulfillment of God’s promise. The next few chapters regarding Abraham shift in focus. The son of the promise has arrived and there is no further threat to Isaac.
In Genesis 23 we have the first of these shifts, the death of Sarah. While very little of the chapter is directly about her death, her death leads to a lengthy dialogue between Abraham and the Hittites as Abraham desires to purchase a burial site for Sarah. It’s a somewhat lengthy exchange, but opinions differ on what was going on here.
John H. Sailhamer seems to view the exchange as Abraham refusing to be given the site by the Hittites. In his view, the Hittites are offering Abraham his choice of a burial site for free. Sailhamer then views Abraham’s rejection of this as similar to Abraham’s refusal of the king of Sodom. He views it as Abraham’s reliance on God as source of his blessing, but that only works so far. After all Abraham accepted goods from both the Pharaoh and Abimelech with little trouble.
Another option, which is the view Walter Brueggemann holds to, is that this was a rather lengthy economic exchange. The Hittites were not really offering their land for free, but were simply going through negotiations. Brueggemann almost seems to present it in a way that the Hittites were reluctant to sell to Abraham.
No matter how you view the Hittites, as either generous givers or reluctant sellers, both agreed on one thing. That this purchase indicates the first purchase of land in the promised land. This purchase by Abraham is viewed as an act of trust in God’s promise, despite the current circumstances.
Abrham’s family is not yet large enough to take possession of the promised land wholly. In fact with the death of Sarah, Abraham is probably realizing the nearness of his own death. Abraham will not see the fulfillment of God’s promise of this land. However, it seems that by purchasing this piece of land now, he is trusting in the fact that one day his descendants will have this land that God’s promise will be fulfilled.
I may be wrong, but this kind of faith seems foreign today. We have trouble trusting God for things after any amount of time goes by. Trusting in God to fulfill something after a few years seems like a long time. Abraham even surpasses that by literally buying into a promise that won’t be fulfilled for generations.
So often, I feel that faith like this eludes me. Maybe it is because I lack the tangible promises that Abraham relied on. Maybe it is because faith like this is difficult and can often seem foolish. To wait years and years for God to work? To wait generations? Who wants a God like that?
I don’t always feel that I have tangible promises to grab a hold of. I don’t have the promise of land or children or anything like that to look to. Yet, I feel that relying on this logic is a bit of a cop-out, at least personally. Logic like this can allow me to avoid God or the pressing questions about Him.
While I don’t think many of us have these kind of promises given to us by God, we still need to ask if we’re able to follow a slow God. A God who does thing in schedules and ways that seem slow to us. If God did give us a promise would we be able or willing to trust in him for years, decades, or even for something that wouldn’t be fulfilled in our lifetime? Would we be able to buy into the promise of God like Abraham does here?
While in some ways what Abraham does is unremarkable here. He is simply looking for a place to bury his wife. He is not responding to a command from God, nor does this action even warrant commentary within the passage. However, we still see a glimpse of the promise of God, that this land will be the land of Abraham’s descendent’s one day. Even if Abraham himself is only buying and owning a small portion of it.