Dealing with times of God’s judgment relayed in the Bible is difficult business. There seem to be some who want to interpret these stories as having the potential to happen anytime for even the slightest infractions. Some want to dismiss them as being too disconnected from the message of Jesus to be too useful. Most of the time though, I feel that we just ignore them and hope they go away or that someone doesn’t shed any light on these passages.
A lot of the issue, at least in my understanding, stems from a conflict between the ideas of God as love and God as judge. If God is love and loves human beings, how does that not conflict with God’s judgment that sometimes takes human lives? This kind of conflict is what makes passages like the one I’m going to look at today so difficult. The passage we’ll be looking at is Genesis 19 which is the destruction of Sodom and Gomorrah.
Last week we saw God speaking with Abraham about the upcoming destruction of Sodom and Gomorrah. In this story we see the details of what goes on before its destruction. We see Lot sitting at the gate of the city when two of the angels/men who were with Abraham last chapter enter the city. Lot insists they stay at his house instead of spending the night in the town square as they planned.
However, all the men of the city come out and surround Lot’s house. They call for him to give up the two men to them, so they may “know” them, which is often a way to refer to sexual acts. Now it’s at this point where I think we need to step back and ask, what is the nature of Sodom’s sin?
A popular view is that the sin that led to Sodom’s destruction is homosexuality. While that makes for a convenient weapon to fight with in the wars going on around that issue, the truth is that the sins of Sodom might be broader than that. As Walter Brueggemann puts it, “…the Bible gives considerable evidence that the sin of Sodom was not specifically sexual, but a general disorder of a society organized against God.” While I agree with Brueggemann that, “It may be that sexual disorder is one aspect of a general disorder,” to isolate any specific issue out of this is sloppy work.
I think this can be seen just by looking at the context of this chapter. When God spoke to Abraham of the judgment on Sodom, it was due to hearing an outcry against the city, as well as Gomorrah. In other words Sodom and Gomorrah seem to have been creating victims on a consistent enough basis to warrant judgment because of the outcry against them.
While Genesis 19 may have been an example of how that victimization looked, it may not have been the only way. To reduce this down to homosexuality, seems to be ignoring the mob’s intention to victimize those who they should be hospitable and welcoming to, like Lot is exemplifying. Would the mob’s actions be perfectly fine if the angels had taken the form of women? If you answer no to that, then the problems are something much broader than the way some would like to treat this passage.
The idea that this victimization of travelers (if it is even only contained to travelers) has been recurring may have been evident in the actions of Lot himself. He is sitting at the gate of the city. Maybe this is simply due to chance, but I wonder if it could have been intentional.
Could this have been his way to save people from the victimization that has been going on? He seems rather adamant to have the men stay at his house instead of the town square. This could just be his desire to be hospitable, but it could also be due to a knowledge of what may happen to these men if they stay out in public. There isn’t any way to know this for certain, but it certainly doesn’t seem too far-fetched to consider this possible.
Now it doesn’t really seem that Lot’s efforts here are going to work. If it weren’t for the actions of the men/angels he would have simply added himself to the victim list, and seemed quite willing to add his daughters to it as well. It is this kind of attitude and environment that is bringing the judgment of God upon these people. Even when stopped before doing something wicked, they do not flinch from it in the least but continue in it and scoff against anyone who would judge them.
So does this still warrant God’s judgment? To some that may be an illegitimate question. God is above us and who do we think we are to question his judgment, I get that train of thought and honestly, to some degree, believe it myself. However, with so many people who struggle with this kind of thing, it is worth asking the question in honest.
I think my biggest conundrum is this. Could there be times where God withholding judgment could reap more negative consequences than God actually passing judgment? Take this example. It seems that Sodom had been producing victims of some sort and that God heard the outcry against the actions perpetrated by these people. If God did nothing to stop this would that make it better? I’m not really thinking it would.
I still don’t have everything figured out about how God’s judgment works and especially how it works in conjunction with God’s love and mercy. However, what I do know is that love and mercy isn’t just overlooking victims and the real pain that has happened to them. I have to ultimately trust more in God’s ability to know when to judge and show mercy than by my ability to understand it.
In some ways I feel like Lot in this story. I know enough to know what Sodom is doing is wrong, but he’s not untainted by wickedness and his judgment on things aren’t the best. He tries to offer his daughters up to the mob, which to me is just as bad as offering the strangers. He becomes paranoid in Zoar and gets drunk and sleeps with both of his daughters. While I obviously have not done these exact things, the idea is that we can be a mix of both good judgment and poor judgment at the same time. Lot appeared to know that what the city of Sodom was doing was wrong, but had his own blind spots. His judgment was imperfect.
To me the only one capable of perfect judgment, perfect mercy, and perfect love is God. In our blind spots we may not recognize that at times, but that is ultimately what I trust in. I may not have everything worked out and I will act accordingly in that, but I will trust that God does. It’s about all I can do.